Jews, Multiculturalism, and Boasian Anthropology

Associate Professor Gelya Frank

Department of Occupational Science and the Department of Anthropology, University of Southern California, Los Angeles, CA 90033

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First published: 07 January 2008
Cited by: 13

Abstract

Standard histories of American anthropology have downplayed the preponderance of Jewish intellectuals in the early years of Boasian anthropology and the Jewish identities of later anthropologists. Jewish histories, however, foreground the roles and deeds of Jews. This essay brings together these various discourses for a new generation of American anthropologists, especially those concerned with turning multiculturalist theories into agendas for activism. Although Boas's anthropology was apolitical in terms of theory, in message and purpose it was an antiracist science.

Number of times cited: 13

  • , Enzyklopädie jüdischer Geschichte und Kultur, Enzyklopädie jüdischer Geschichte und Kultur, 10.1007/978-3-476-01207-4_1, (1-517), (2011).
  • , Bill Finegan's Gershwin Arrangements and the American Concept of Hybridity, Journal of the Society for American Music, 2, 04, (507), (2008).
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  • , Ethnography and the Book that was Lost, Ethnography, 4, 1, (15), (2003).
  • , White, Whole Wheat, Rye: Jews and Ethnic Categorization in Washington, D.C., Journal of Linguistic Anthropology, 11, 1, (116-130), (2008).
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  • , Melville J. Herskovits on the African and Jewish diasporas: Race, culture and modern anthropology, Identities, 8, 2, (173), (2001).
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  • , Unraveling the Boasian Discourse: The Racial Politics of "Culture" in School Desegregation, 1944‐1954, Transforming Anthropology, 7, 1, (15-32), (2008).